Although prostitution has long been a taboo subject, and is only recently beginning to emerge into open conversation, sex has always been for sale in human societies. It is a hugely complex issue, with a wide range of social, personal, political and even economic repercussions. Could looking at the sexual practices of the ancient Greeks and Romans help to open our eyes to new perspectives on prostitution? Read on to find out…
Even The Word Prostitution Has Ancient Origins
The prevalence of prostitution in the ancient world is demonstrated by the rich vocabulary of the classical languages when it comes to selling sex. The modern word is itself derived from the Latin term prostituere, which has multiple meanings. Composed of the prefix pro (‘in front of’, ‘before’ or ‘on behalf of’) and the verb statuo (‘to set up’ or ‘erect’) prostituere can simply mean ‘to set before’ or ‘to place in front of’, but it is much more commonly used in the familiar sense: ‘to prostitute oneself’. The Roman language also had words for many different types of prostitutes, such as meretrix, prostibula and scortum, as well as the act of employing prostitutes, which was scortari.
Similarly, the Greeks also had different names for different types of prostitutes. The most basic was termed a πόρνη (porne), which came from the verb πέρνημι (pernemi), meaning ‘to sell’. Unsurprisingly, this is where the English word ‘pornography’ comes from. Other types of sex-worker could be identified by the places or ways in which they worked, and brothels were euphemistically known as οἰκίσκοι (oikiskoi), or ‘little houses’.
In The Ancient World, Prostitution Was A Complex System
As the wide range of terminology suggests, prostitution was a complex system in the ancient world, with a strict hierarchy of sex-workers who had different degrees of autonomy and respect.
At the bottom end of the Greek sexual spectrum were the πόρναι (pornai), who were rented out by pimps and generally forced to give them most of their earnings. These women were almost always slaves and often originated from foreign lands which made them, in the eyes of the Greek, barbarians. These prostitutes were largely looked down upon by their society.
On the next rung of the ladder were the independent prostitutes who voluntarily sold themselves, advertising their services on the streets before leading any eager customers back to a brothel or private room. Although technically free women, these prostitutes were generally members of the lowest social class.
There was then the παλλᾰκίς (pallakis), or ‘concubine’, a term which could be used fairly broadly. On the one hand, it could refer to a professional prostitute, while on the other, it could be levelled at any woman who was living or sleeping with a man to whom she was not married.
At the other end of the scale were the ἑταιραι (hetaerae), whom we would today consider escorts. These women, whose title literally meant ‘companion’, served more than just a sexual purpose: they were often educated, skilled or erudite women who were paid as much for their company as for their bodies. It was not considered at all disreputable for even the most prominent statesman to employ the services of a ἑταιρη. In fact, it was rumored that the famous speech made by Athenian statesman Pericles had been drafted for him by his companion, Aspasia.
The situation was much the same in ancient Rome, where enslaved prostitutes were distinguished from free female concubines. This distinction, however, took on new and disturbing meaning in Roman society. Rather than going out to a brothel to employ the services of a professional prostitute, the elite, wealthy upper-classes were known to purchase their own personal sex slaves.
There Was A Reason That Prostitution Was So Prominent
In contrast to the openness with which prostitution was acknowledged in the ancient world, other types of sexuality could be restricted and closely regulated. In Athens, for example, adultery was strictly punishable by law, sometimes in a very gruesome way. In addition, free women were expected to guard their chastity closely until married. This all meant that, if a young, unmarried man wanted to have sex, he was faced with a choice between slaves or prostitutes. In fact, there were even brothels set up by the state as a public good, to deter frisky youths from defiling the flower of the Athenian citizenry.
The state was also involved in encouraging prostitution in ancient Rome, where sex-workers were obliged to register themselves with the Aedile and apply for a license to operate. The meticulous organization of the city’s prostitutes and brothels was not, however, a sign of altruism from the higher powers. The increased profits allowed the state to claim a greater amount of tax, benefitting from the sex that was being sold throughout Rome. To prove that the emperors did not necessarily have the prostitutes’ interests at heart, Augustus introduced a law that meant women who were found to have committed adultery could be forcibly made to work in a brothel as punishment.
Prostitution Even Played A Role In Religious Ceremonies
One of the most shocking facts about ancient prostitution, at least to a modern reader accustomed to the ethos of the Christian world, is that it played a role in religion. The concept of sacred prostitution has been debated at length by leading Classicists, with some arguing that we have misunderstood the role of sex in ancient religion, while others state that there is ample evidence to show that the temples of Greece and Rome did facilitate the sale of sex.
It was customary in ancient Greece for a worshipper to leave offerings at a temple in order to win the favour of its patron god or goddess. Alongside the statues, cups or locks of hair, one surviving account records that certain wealthy worshippers had dedicated a huge number of prostitutes to Aphrodite at her temple in Corinth! Aphrodite was, of course, the goddess of love, and prostitution therefore may have been seen as a manifestation of her power.
Moreover, in Rome, there appear to have been religious ceremonies devoted entirely to the celebration of prostitutes. On certain festival days, the social hierarchy was temporarily dismantled and sex-workers were free to celebrate alongside free and married women, while on others prostitutes visited the shrine of their patron goddess, Venus Erycina, or performed strip-shows in celebration of the day.
Whether these accounts convey an accurate impression of ancient prostitutes, or simply hint at their authors’ suppressed fantasies, it is clear that prostitution played a far more open and public role in Classical Greece and Rome than it does today.
Homosexual Prostitution Was Also Rife In Ancient Greece And Rome
Of course, the ancient appetite for easy sex did not limit itself to female prostitutes, but also gave rise to huge demand for boys and young men willing to sell their bodies. Particularly in Greece, homosexual relationships were a grey area in which it is difficult for us to draw a clear line between relationships and employment. This is largely due to the socially-acceptable practice of pederasty, which involved a pubescent youth attaching himself to an older man for a period of a few years in which the latter acted as both mentor and lover.
Although the lines are blurred when it comes to these types of relationships, it is absolutely certain that there were male prostitutes in the ancient world. Like their female counterparts, these boys and men generally had a lower social status, but worked quite openly and without scandal. In a remarkable rags-to-riches story, the philosopher Phaedo of Elis had been captured as a slave in his youth and forced into prostitution, before meeting Socrates, who helped to secure his release from slavery and welcomed him into the ranks of Athens’ intellectual elite.
In contrast, homosexuality was more of a taboo subject in Rome, where the Greek customs were ridiculed as a sign of their effete and indulgent nature. There is nonetheless a great deal of evidence for male prostitution in Italy at the time, not least in the ledgers of the state taxes, but also in graffiti advertising the services available from youths, for both men and women. Furthermore, given that Rome’s famous public baths were segregated by gender, the fact that prostitution almost certainly took place within them, seems to prove that homosexual and lesbian prostitution was definitely a feature of Roman sexual culture.
Evidence Of Prostitution Has Survived In Ancient Art
Although textual accounts of prostitution have survived in abundance, the most colorful illustration of the ancient sex industry undoubtedly come from the extant art that depicts Classical prostitutes in all manner of situations.
Greek urns have long been used as a key source of information about the social practices of the ancient city-states, including their sexual practices. While some more reserved vases show hetairai, dressed in flowing robes and playing instruments, others offer a far more explicit view of the services offered by lower-class prostitutes:
Some of the most enticing and provocative images of ancient prostitution are to be found in the ruins of Pompeii, preserved by the volcanic eruption of AD 79. During the 18th century, archaeological digs unearthed a wealth of artefacts and an extensive network of buildings, including several brothels. The frescoes and graffiti that had been preserved on its walls offers an uncensored view into the sort of activities that went on within them. So explicit were the sexual images discovered in Pompeii that the King of Naples, Francis I, ordered it to be confined to a secret room only accessible to those deemed mature and upright enough to view it. In fact, the gallery exhibiting the erotic art of Pompeii still does not allow minors to enter unaccompanied by adults!
Prostitutes Also Featured In Classical Drama And Literature
Prostitutes were key characters in the theatres and literature of the ancient world, as well as its art. The genre of New Comedy which developed in Greece during the 4th century BC often called for a prostitute to express the bawdiest jokes and enact the most scandalous scenes. The fact that only men were permitted to act on stage only increased the sense of ridicule with which female prostitutes were depicted in drama.
On the other hand, sex-workers were often the object of praise in Roman poetry, particularly in the genre of Latin love elegy. Poets such as Ovid, Tibullus and Propertius wrote whole bodies of romantic and erotic poetry dedicated to women known only by code-names, which leads scholars to believe that they were not respectable female citizens, but rather escorts, courtesans or prostitutes. Their status as an enticing yet disapproved of pleasure captures the Roman perception of prostitution, as something which was openly available and widely used, but still attracted a certain level of social condemnation.